
Dejure Instructor Grantor Lamont-D..Belton sui generis at law res judicata justiciare et al
and Chief Priest Yahudah for the Seminole Pacta Sunt Servanda En Lex Jurisprudence Dejure Priesthood, nations "Ancient American Republica Nation"
We are a Global Galactic Universal
Jurisdictions, are universal UCc UBc laws of the earth creator(s) Natural Law, Jurisprudence Prerogative Writs. khAtti, Cat: Amir Al Barh Mauritime, UCC, International Customary,
de jure common law,
Humanitarian International, Aboriginal Indigenious Natural, tribal, and Divine laws, et alli Beneficial sui generis Bonds.Government Inspectors, guarantors, laws of maxiums, memorandums, Gaurantees securites and Bailor Assurances
Private International Normal law,--,
Love Offerings we are accepting in all forms currencies and "money"........
THE PEACE TREATY OF
KADESH created 1259 A.D. 679M.C.
The Kadesh Treaty for Peace Preamble,
De jure version by Grantor Belton
Lamont Durrell Sui Juris Generis khatti Mau Seminole Res Judicata Priest aboriginal lawyer
The regulations which the Great Prince of KHatti,
KHattusilis, KhAt, the powerful, the son of Muursilis, (Muur Moor Maur) the Great Prince of KHatti, the
powerful, the son of the son of Suppiluliumas, the Great Prince of KHatti, the
powerful, made upon a tablet of silver for User-maat-Re, the great ruler of
Egypt, the powerful, the son of Men-maat-Re, the great ruler of Egypt, the
powerful, the son of Men-pehti-Re, the great ruler of Egypt, the powerful; the
good regulations of peace and of brotherhood, giving peace . . . forever.
Former Relations
Now from the beginning of the limits of
eternity, as for the situation of the great ruler of Egypt with the Great
Prince of KHatti, the
god did not permit hostility to occur between them, through a regulation. But
in the time of Muwatallis, the Great Prince of KHatti, my brother, he fought
with Ramses Meri-Amon, the great ruler of Egypt. But hereafter, from this day,
behold KHattusilis, the Great Prince of KHatti, is under a regulation for
making permanent the situation which the Re and Seth made for the land of Egypt
with the land of KHatti, in order not to permit hostility to occur between them
forever.
The Present Treaty
Behold, KHattusilis, the Great Prince of KHatti, has set himself in a regulation with
User-maat-Re Setep-en-Re, the great ruler of Egypt, beginning from this day, to
cause that good peace and brotherhood occur between us forever, while he is in
brotherhood with me and he is at peace with me, and I am in brotherhood with
him and I am at peace with him forever. Now since Muwatallis, the Great Prince
of KHatti, my brother, went in pursuit of his fate, and KHattusilis sat as
Great Prince of KHatti upon the throne of his father, behold, I have come to be with Ramses
Meri-Amon, the great ruler of Egypt, for we are together in our peace and our
brotherhood. It is better than the peace or the brotherhood which
was formerly in the land. Behold, I, as the Great Prince of KHatti, am with
Ramses Meri-Amon, in good peace and in good brotherhood. The children of
the children of the Great Prince of KHatti are in brotherhood and peace with
the children of the children of Ramses Meri-Amon, the great ruler of Egypt,
for they are in our situation of brotherhood and our situation of peace.
The land of Egypt, with the land of KHatti, shall be at peace and in
brotherhood like unto us forever. Hostilities shall not occur between them
forever.
Mutual Renunciation of Invasion
The Great Prince of KHatti shall not trespass
against the land of Egypt forever, to take anything from it. And User-maat-Re
Setep-en-Re, the great ruler of Egypt, shall not trespass against the land of KHatti,
to take from it forever.
Reaffirmation of Former
Treaties
As to the traditional regulation which had
been here in the time of Suppiluliumas, the Great Prince of KHatti, as well as
the traditional regulation which had been in the time of Muwatallis,the Great
Prince of KHatti, my father, I seize hold of it. Behold, Ramses Meri-Amon, the
great ruler of Egypt, seizes hold of the regulation which he makes together
with us, beginning from this day. We seize hold of it, and we act in this
traditional situation.
A Defensive Alliance--for
Egypt
If another enemy come against the lands of
User- maat-Re, the great ruler of Egypt, and he send to the Great Prince of KHatti,
saying: "Come with me as reinforcement against him," the Great Prince
of KHatti shall come to him and the Great Prince of KHatti shall slay his
enemy. However, if it is not the desire of the Great Prince of KHatti to go
(himself), he shall send his infantry and his chariotry, and he shall slay his
enemy. Or, if Ramses Meri-Amon the great ruler of Egypt is enraged or “at rage” Against servants
belonging to him, and they commit another offence against him, and he go to
slay them, the Great Prince of KHatti shall act with him to slay everyone
against whom they shall be enraged.
A Defensive Alliance--for Hatti
But if another enemy come against the Great
Prince of KHatti, User-maat-Re Setep-en-Re, the great ruler of Egypt, shall]
come to him as reinforcement to slay his enemy. If it is (not) the desire of
Ramses Meri-Amon, the great ruler of Egypt, to come, he shall . . . KHatti,
land he shall send his infantry and his chariotry, besides returning answer to
the land of KHatti. Now if the servants of the Great Prince of KHatti trespass
against him, and Ramses Meri-Amon. . . .
The Contingency of Death?
. . . the land of KHatti and the land of Egypt
. . . the life. Should it be that I shall go in pursuit of my fate, then Ramses
Meri-Amon, the great ruler of Egypt, living forever, shall go and come to the
land of KHatti, . . . to cause . . . , to make him lord for them, to make
User-maat-Re Setep-en-Re, the great ruler of Egypt, silent with his mouth
forever. Now after he . . . the land of KHatti, and he returns. The Great
Prince of KHatti, as well as the. . . .
Extradition of Refugees to Egypt
If a great man flee from the land of Egypt and
come to the Great Prince of KHatti, or a town belonging to the lands of Ramses
Meri-Amon, the great ruler of Egypt, and they come to the Great Prince of KHatti,
the Great Prince of KHatti shall not receive them. The Great Prince of KHatti
shall cause them to be brought to User-maat-Re Setep-en-Re, the great ruler of
Egypt, their lord, because of it. Or if a man or two men--no matter who--flee,
and they come to the land of KHatti to be servants of someone else, they shall
not be left in the land of KHatti; they shall be brought to Ramses Meri-Amon,
the great ruler of Egypt.
Extradition of Refugees to KHatti
Or if a great man flee from the land of KHatti
and come to User-maat-Re Setep-en-Re, the great ruler of Egypt, or a town or a
district or a . . . belonging to the land of KHatti, and they come to Ramses
Meri-Amon, the great ruler of Egypt, (then) User-maat-Re Setep-en-Re, the great
ruler of Egypt, shall not receive them. Ramses Meri-Amon, the great ruler of
Egypt, shall cause them to be brought to the Prince [of KHatti]. They shall not
be left. Similarly, if a man or two men--no matter who 14--flee, and they come to the land of
Egypt to be servants of other people, User-maat-Re Setep-en-Re, the great ruler
of Egypt, shall not leave them. He shall cause them to be brought to the Great
Prince of KHatti.
The Divine Witnesses to the
Treaty
As for these words of the regulation which the Great Prince of KHatti made with
Ramses Meri-Amon, the
great ruler of Egypt, in writing upon this tablet of silver-as
for these words, a thousand
gods of the male gods and of the female gods of them of the land of KHatti,
together with a thousand gods
of the male gods and of the female gods of them of the land of Egypt, are with
me as witnesses hearing these words: the Re, the lord of the sky; the Re
of the town of Arinna; Seth, the lord of the sky; Seth of KHatti; Seth of the
town of Arinna; Seth of the town of Zippalanda; Seth of the town of
Pe(tt)iyarik; Seth of the town of Hissas(ha)pa; Seth of the town of Sarissa;
Seth of the town of Aleppo; Seth of the town of Lihzina; Seth of the town . .
.; . . .; Seth of the town of Sahpin; Antaret16 of the land of Hatti; the god of
Zithari(as); the god of Karzis; the god of Hapantaliyas; the goddess of the
town of Karahna; the goddess of . . . . . . . . .; the Queen of the
Sky; the gods, the lords of
oaths; this goddess, the Lady of the Ground; the Lady of the Oath,
Ishara; the Lady (of the) mountains and the rivers of the land of KHatti; the
gods of the land of Kizuwadna; Amon; the Re; Seth; the male gods; the female
gods; the mountains; and the rivers of the land of Egypt; the sky; the earth;
the great sea; the winds; and the clouds.
Curses and Blessings for this Treaty
As for
these words which are on this tablet of silver of the land of KHatti and of the land of Egypt--as for him who shall
not keep them, a thousand gods of the land of KHatti, together with a
thousand gods of the land of Egypt, shall destroy his house, his land, and his
servants. But, as for him who shall keep these words which are this
tablet of silver, whether they are KHatti or whether they are Egyptians, and they are not neglectful of them, a
thousand gods of the land of KHatti, together with a thousand gods of the land
of Egypt, shall cause that he be well, shall cause that he live, together
with his houses and his (land) and his servants.
Extradition of Egyptians from KHatti
If a man flee from the land of Egypt--or two
or three-- and they come to the Great Prince of KHatti, the Great Prince of KHatti
shall lay hold of them, and he shall cause that they be brought back to
User-maat-Re Setep-en-Re, the great ruler of Egypt. But, as for the man who
shall be brought to Ramses Meri-Amon, the great ruler off Egypt, do not cause
that his crime be raised against him; do not cause that his house or his wives
or his children be destroyed; do not cause that he be slain; do not cause
that injury be done to his eyes, to his ears, to his mouth, or to his legs;
do not let any crime be raised against him.
Extradition of Khattites
called Hittites from Egypt.
Similarly, if men flee from the land of KHatti--whether
he be one or two or three--and they come to User-maat- Re Setep-en-Re, the
great ruler of Egypt, let Ramses Meri-Amon, the great ruler of Egypt, lay hold
of them and cause that they be brought to the Great Prince of KHatti, and the
Great Prince of KHatti shall not raise their crime against them, and
they shall not destroy his house or his wives or his children, and they shall
not slay him, and they shall not do injury to his ears, to his eyes, to
his mouth, or to his legs, and they shall not raise any crime against him.
go to this Youtube
https://www.youtube.com/watch?v=qL3XKK_hsRQ
STATE Of VIRGINIA LLC conspiracy countered Video.
State of Virginia Attorney General, Mark Herring, Capt Gary Pain of Virginia State Police LLC, and Office Of Inspector general.
Site is a backup for Aboriginal Consular Court. This website is at construction. Stay tuned please. De jure UCc1 Jurisdiction Great Seal Perseverando secured aboriginal all liberties reserved non assumptis to all beings! Bonded Fully Assured Full Faith and Credit!
Intellectual Aboriginal Martial stops malfeasance et alli Color Of law illegal Operations!
It es the Natural Thing to do for the natural People!
We are the Dejure!
the Worlds First Dejure Martial Law in The Americas before the Colonist!
respect to them
Motu Proprio Apostolic Letters / Indictment from Pope Saint Francis all Public Officials At or On the The Ancient Khatti Catalands or Americas are exposed as 501 C 3 Non Profit, never had no immunity from asset seizure, no immunity from arrest warranrts as private entities of vatican church. Not Assured nor Insured! means not to operate!
go to this link or copy and paste in google
Go To this Youtube Video link,
https://www.youtube.com/watch?v=DM8MTukYZE0
Motu Proprio Video
Respects to all Elders who study and shared and share with us and the world, love.
New Video transmitting via You Tube
this week 6 30 2016 link below.
Aboriginal Title is Supreme Globally, Self Determination is free will, all sentient beings et allii life creatures have this gift. Aboriginals will never, will not,may not, cannot, be undermined by Corporations or Persons. corporations quasi Right of Self Determination, is inferior to the aboriginal people organic self determination, and do not give illegal conquistadors, nor any one any right to attempt to overtake aboriginal people lands. This is the thought that the terroist colonist had. Self determination is not to violate nor put aboriginal people at a disadvantage on their soil on the home lands. Self determination is never abuse this way. The aboriginal own their lands forever. respects to Pontiff Pope Francis of Vatican for the Revovation Of the Catholic Christian Discovery Doctrine December 2 2014, reveals colonist are illegal occupation conquistadors, on All the Ancient Americanos Republica lands / soil, the Pope Revocation supports what I Grantor Belton Lamont D Sui Juris KhAt Law say and state, via this article. posted 6 30 2016
here is video link
Seminole Pacta Sunt Servanda En Lex Jurisprudence Dejure Priesthood
Ucc1 A.9.Transmitting Utility Account 08-10-08-7015-1
Aboriginal Indigenous Laws, United Nations Permanent Form for Indigenous and Tribal People, resolucion ½ of June 29 2006 U.N General Assembly “DRIP”
Location: north American continent, lay between latitude 48.1667degree N and longitude 100.1667 degrees W.
UCc 1 1930 Geneva Convention Natural common law International Customary Law Jus Cogens peremptory norms (article 53 of the Vienna Convention on the law of treaties, and the 1930 Geneva Convention Stateless treaty
Universal Jurisdiction
ALL LAWS ARE LEGAL BINDING ON ALL COUNTRIES AND CORPORATION GLOBALLY!
READ
Sovereign Court of International Justice
Government Court DivisionOfficial Court for Nation States
The Sovereign Court of International Justice (SCIJ), inherently possessing official statutory authority of supra-governmental universal jurisdiction, can adjudicate cases involving country governments, state agencies and officials, also including non-territorial sovereign subjects of international law, which are otherwise denied access to the treaty-based Courts. This capability is provided through the Government Court Division.
Through its Government Court Division, the Sovereign Court (SCIJ) can also serve as an authorized official “Court of Record”, by appointment from any nation state, indigenous government or sovereign subject of international law which chooses to delegate its relevant Judiciary functions to the Court as a government contractor.
The Government Court Division is well suited to meeting the needs of small developing nation states, indigenous states, sovereign Royal Houses or chivalric Orders, or other entities which are sovereign subjects of international law possessing statehood, which do not wish to establish their own Judiciary and Court system to enforce their sovereign laws.
Indigenous governments or historical institutions which traditionally possess sovereignty of statehood retain such status by “customary international law” (UN Diplomatic Relations, Preamble, Article 47.1; UN Consular Relations, Preamble; UN Immunities of States, Preamble: ¶5; UN Law of Treaties, Preamble, Article 38). Such status as a sovereign “subject of international law” is binding upon all countries regardless of recognition (UN Law of Treaties, Articles 3, 38), and inherently possesses diplomatic and consular relations (UN Consular, Articles 3, 1(d), 17.1) including as a non-territorial state (UN Diplomatic, Articles 1(i), 3.1(a)).
The specialized areas of expertise needed for effectively handling matters of historical customary law for sovereign historical institutions are supported by the Academy of History & Culture (History Faculty) of Ignita Veritas University.
The Government Court Division, as an independent Judiciary institution, is solely responsible for the interpretation, application, adjudication and enforcement of the sovereign laws of each participating government. It is also empowered to conduct official investigation and prosecution of violations of such sovereign laws. All petitions, motions, responses and evidence are filed directly and independently with the Court.
In relation to applying the laws of a participating government, all findings, orders and judgments issued by the Court carry full weight of sovereign authority as official governmental determinations under international law.
Indigenous Rights DivisionClaims for Indigenous Peoples
The fundamental principles of human rights recognized as international law equally protect the needs of indigenous peoples, whose rights were infringed for many centuries by dominating countries. Unique aspects of these same rights, involving indigenous cultures as an important part of the collective heritage of humanity through cultural diversity in civilization, are further established in the UN Declaration on the Rights of Indigenous Peoples.
The effective application of human rights law to indigenous peoples in practice requires more specific knowledge of cultural and national history, particular aspects of certain national laws, and the participation of lawyers and Judges having professional experience with supporting indigenous rights.
The Indigenous Rights Division serves as the dedicated part of the Court which concentrates on the rights of indigenous peoples, as a distinct area of human rights law. This better empowers individuals, tribes or nations of indigenous peoples to bring claims against country governments, state agencies and officials under international law.
The specialized areas of expertise needed for effectively adjudicating historically based claims for indigenous peoples are supported by the Academy of History & Culture (History Faculty) of Ignita Veritas University.
posted by Chief Belton Yahudah as permitted by Knights Templar Government.
all liberties reserved 6 27 2018.